I've been pondering how to write this all day, and not really knowing how to start, so perhaps best to start in the middle and work outward. I should also say that this is very short and preliminary, and probably is going to be something I'm noodling through for a long time, so don't take any of this as definitive, but rather the start of a long conversation.
On a recent phone call with a dear friend, I said, "If my 30s were all about ontology, I think my 40s are going to be about telos." She laughed, but understood what I meant. Long-time readers will know that I've written a fair bit about the ongoing existential crisis of motherhood, and I think I spent a lot of the past decade trying to parse that. Who am I? What am I made for? What am I doing? These are the basic questions of ontology. Becoming a mother brought a lot of those questions to the forefront for me, and I thought a lot about them (mostly through the Twilight series, but a number of more serious books as well).
While I'm not sure any of us can ever definitely state that we know the full depths of our selves, or that we've completely sorted the basic ontological questions, at a certain point, I think you can start to say to yourself, This is Who I Am. Maybe it isn't a particularly articulate ontology, but you begin to have light on the darker corners of yourself, and can sketch more of a whole picture in your mind.
Lately, however, I find myself occupied with questions of telos. Telos, in some ways, is a far bigger question, but it naturally follows the ontological ones. Ontology asks "what," but telos asks "why." Why am I here? Why am I? Where is the meaning of everything located? I sense in the larger culture a nihilistic impulse that is hard to resist. It is hard not to feel despair, easy to find no meaning in the day-to-day grind of life.
I could write fancy pat theological answers to those large questions, and the theological answers are good and right: we are here to pursue God, to find our life with Him, to seek the beauty in creation, to find salvation. But those are amorphous, and difficult to get a handle on somehow.
Seek peace and pursue good. That is something repeated a lot in the services of the Church, and while maybe still not concrete, a good thing to hold on to. But then the next question is: What is good? How do I find peace?
I used to be able to answer these questions without hesitation, without question, with theological certainty. But I find as I've experienced hard things, and then even harder things, that I have less certitude than I did previously. Perhaps that is normal and part of the course of things.
I do know that the answer to those questions is located outside myself, and within the Church, and in seeking I will find, but man, the road is long and winding. I suppose the way to find them is to excavate the truth in the Liturgy (I've had a post brewing about this for some time), to stay present with the texts, the rhythms and musical phrases, and let them sink down deep into me.
The past few years I've sung the Hymn of Kassiani during the Holy Tuesday Bridegroom Matins at a local parish. (It is the only time during the liturgical year that this hymn is sung). The parish is Slavic-oriented, but the priest broad-minded, so he has graciously allowed me to sing it Byzantine-style. Sung in Byzantine chant, it is probably one of the harder pieces of vocal music for a singer to master. The piece slides between two tones, one minor, one major, with lots of "in between" notes; staying within the musical phrasing and not losing the meaning of the textual phrasing is a feat. I always go into it with fear and trembling. But the text always haunts me, the great lament of it that seems to rise up from my bones, particularly toward the end. There is a great stillness that seems to accompany it, as the sound rises to the top of the nave.
Perhaps the way toward telos is to be mindful and remember those moments when something buries itself into your soul, and gives you a hook to hold on to.











